Astrology entered my life as a teenager. It became a serious hobby in college. In graduate school I started studying it deliberately; taking classes, learning technique, integrating it alongside my philosophical and religious studies. It stopped being casual and became disciplined.
I now teach religious studies and philosophy at a boarding school in New England. I love teaching! It has trained me to hold complexity without theatrics, to speak precisely, and to respect the real conditions under which people try to understand their lives. I bring the same ethic to my astrology work.
I've also spent years in therapy given my upbringing. I owe much of my integration, restraint, and clarity to that process. I don't conflate astrology with therapy, and I don't attempt to replace it. I share this because I believe that
Over the years I've also worked with Ayurveda, womb centered bodywork, and craniosacral therapy. I've explored Vedic astrology and studied some of its techniques. These haven't been professional trainings, by any means, but ways of deepening my relationship to embodiment and pattern. They taught me that understanding doesn't only happen through thought alone (as someone who is deeply intellectual!)
I read charts because I'm interested in how people meet themselves over time. I consider it an honor to sit with people in that process.
I grew up mixed race (I’m blaisian!) in Seattle in a household marked by instability and violence. School became my refuge. It was structured and structure gave me leverage. Learning gave me language. I wouldn’t be who I am without my deeply nurturing teachers.
I studied philosophy at Seattle Pacific University, and eventually went to Harvard Divinity School to study philosophy of religion. My graduate work focused on comparative theology, metaphysics, Buddhist philosophy, and even angelology. But, also, I took critical approaches to religion seriously, especially questions of gender, race, sexuality, and power.
What I kept encountering across all of it was this: human beings live inside symbolic systems whether they acknowledge them or not. The ethical question isn't whether we use them, but how consciously we do so.